Though later Jewish tradition recalls the role of the alphabet in the creative process (Babylonian Talmud Menahot 20b: Midrash Rabbah 1:10). Moreover, unlike the Egyptian conception of creation, which permits a role for writing (Frankfurter 1994), the book of Genesis reports creation as solely an oral work. Nevertheless, they do appear to place a greater emphasis on orality in the interpretive process. The examples from Amos and Jeremiah do not entirely rule out the notion that divine signs were written down or conceived of in writing before interpreting them, because homonyms also operate on a visual level. Like the vision of Amos, the interpretation exploits the phonetic similarity of these homonyms (Noegel 2007: 265). sagēd), which is decoded as meaning that Yahweh will “watch” (TPV, 38qed) to ensure that his word is fulfilled (Jeremiah 1:11-12). Similarly, in the book of Jeremiah Yahweh shows the prophet an “almond branch” (pe.
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